Thursday, March 22, 2012


“We all like to hope that times have changed and the war of the sexes is less like a war and more like a sophisticated dialogue. And yet, when you consider that only 5% of all the artists in the Metropolitan Museum of Art’s collection in 1989 were women, while the Louvre today still has no female artists in their collection of over 35,000 artworks, it’s a pretty shocking state of affairs. The facts suggest that the war still needs to happen.

At the Museum of Modern Art, only 8% of the work exhibited are created by women. The Tate’s female holdings? A whopping 15%. Meanwhile it’s just as bleak in commercial galleries. In 2010, an average of 23% of gallery shows in NY and London featured female artists. What’s more, is that this imbalance doesn’t only exist in fine art. It’s in Fashion, with the leading fashion photographers creating the leading fashion campaigns mostly being men. And it’s in Film, where women hold only 33% of all speaking roles and 7% of all Directors in Hollywood are women. And, the real kicker? There are still ONLY three industries in which women earn more money than men - Pornography, Prostitution and Modelling. What does that tell us?

Well, for one, the statistics don’t lie. We live in a world where man’s version of the world is more prevalent than woman’s which in turn means that the majority of images we see of women are created by men.So, for this exhibition at SHOWstudio Shop we decided to take a look exclusively at what a woman’s version of a woman looks like. Is it different? Is it the same as a man’s? Is an image of a nude woman somehow empowered in the hand’s of a female artist? Does it resist all those traditionally constructed gender roles? Does it mock an unavoidably voyeuristic male gaze? Do the women confront? Or, do we see yet more examples of the female constantly diverting her own eye, facilitating her status as the object to be looked at verses ever being the subject doing the looking, as Laura Mulvey writes in her classic essay “Visual Pleasure and Narrative Cinema?” And is John Berger still right? Though also some 20 years old, in his often-referenced “Ways of Seeing” he contends that “men look at women. Women watch themselves being looked at. This determines not only most relations between men and women but also the relation of women to themselves.The surveyor of women in herself is male: the surveyed female. Thus she turns herself into an object – and most particularly an object of vision: a sight.” Does all this still hold true? And if a woman creates an image of a woman, is the male perspective so engrained that she still creates a to-be-looked-at female?

We are aware of the potential short fallings of such a exhibition.We know we’re tipping the imbalance right back the other way. We know we are ghettoizing work by women in their own unique female grotto. And we know we’re not launching the major survey show that this should be in our Mayfair gallery. But, we feel, it’s a start. It’s a conversation. And one that we hope helps us all emerge just a little more aware of just how male gendered our visual culture really is and a little less willing to put up with it. “

(Image credit: Arm Bends (2011) by Cortney Andrews)

Thursday, March 15, 2012

Vhils - Deconstruction from Arrested Motion on Vimeo.


"Stage 4"

you taught me things
like how to walk, how to run
you taught me words
like "please" and "thank you" and "love"
you taught me games
basketball, monopoly, blackjack
you taught me how to drive a car
reverse, shift, clutch
you taught me how to feel safe
you taught me lessons
like learning from your mistakes
you taught me about loving someone
and all of their imperfections
you taught me how to be loved
you taught me to brush my teeth and feed myself
you taught me how to ride a bike
you taught me about God
and how to count to ten in Cherokee
you taught me how to live
And now,
you'll teach me how to lose.

Wednesday, March 7, 2012

There is a peace within my soul
that even in times of great sadness,
anchors me to the joy of knowing you.
The strength given through you
overwhelms all my weakness
so that i see the light of even the darkest of paths,
as you shepherd me through the dark night.
“For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been—and may someday be again—a Jew, or a Quaker, or a Unitarian, or a Baptist. It was Virginia’s harassment of Baptist preachers, for example, that led to Jefferson’s statute of religious freedom. Today, I may be the victim, but tomorrow it may be you—until the whole fabric of our harmonious society is ripped apart at a time of great national peril.”

Read more http://www.newyorker.com/online/blogs/comment/2012/02/rick-santorum-meet-hamza-kashgari.html#ixzz1oVTevmp9

Sunday, March 4, 2012

The Six types of Love

Eros

a passionate physical and emotional love based on aesthetic enjoyment; stereotype of romantic love

Ludus
a love that is played as a game or sport; conquest; may have multiple partners at once

Storge
an affectionate love that slowly develops from friendship, based on similarity

Pragma
love that is driven by the head, not the heart

Mania
obsessive love; experience great emotional highs and lows; very possessive and often jealous lovers

Agape
selfless altruistic love; spiritual









"There is no manlier sport in the world than mountaineering. It is true that all the sports Englishmen take part in are manly, but mountaineering is different from others, because it is sport purely for the sake of sport. There is no question of beating anyone else, as in a race or a game, or of killing an animal or a bird as in hunting or shooting. A mountaineer sets his skill and his strength against the difficulty of getting to the top of a steep peak. Either he conquers the mountain, or it conquers him. If he fails, he keeps on trying until he succeeds. This teaches him perseverance, and proves to him that anything is possible if he is determined to do it." —Elizabeth Hawkins-Whitshed (a.k.a. Mrs. Aubrey Le Blond) from the preface of her book True Tales of Mountain Adventure for Non-climbers Young and Old, 1903.